Politics of Homosexuality: Can Men Stop Being Gay? What About Women?

GayGene

These days, nothing seems to polarize a crowd faster than the issue of sexual orientation (other than gun control). Religious fundamentalists believe homosexuality is a matter of choice made consciously by people. The opposite side argues that gays are “born this way,” and thus any effort to change their orientation is ineffective, not to mention cruel and demoralizing.

Gays Are Not Born this Way (Sort of)

From a strictly technical and somewhat pedantic standpoint, gay people aren’t really “born that way” in the sense of having same-sex attractions from the moment of birth. Sexual orientation cements around puberty, and according to Gerulf Rieger, a sexual orientation researcher at Cornell University, “it is quite possible that there are several influences on forming a homosexual orientation.” Genes do appear to contribute, but so do other factors, including a fetus’ level of exposure to certain sex hormones in the womb, and possibly early life experiences.

Some of the newest evidence that has come out of researching the human genome suggests that the gay gene simply does not exist. Scientists who worked on the Human Genome Project hypothesize that homosexuality is not written in our DNA sequence itself, which explains why they have failed so far to find any “gay genes,” despite intensive investigations. Instead, they believe it is written in how our genes are expressed: that is, in certain modifications to how and when DNA is activated. “It’s not genetics. It’s not DNA. It’s not pieces of DNA. It’s epigenetics,” says Sergey Gavrilets, a researcher at the National Institute for Mathematical and Biological Synthesis (NIMBioS). Epi-marks regulate the expression of genes according to the strength of external cues, such as hormone levels. In other words, genes are basically the instruction book, while epi-marks direct how those instructions get carried out. They can determine, for example, when, where, and how much of a gene gets expressed.

If Sexual Re-Orientation Was Possible, How Would It Be Done? (Hint: you can’t pray it away, obviously)

To date, there have been no verified cases of formerly gay people completely ridding themselves of same-sex attraction. However, some new research suggests that it does appear possible for some people who are predisposed to same-sex attraction to expand their sexual repertoire – develop attractions for opposite-sex partners and even opt for the opposite sex exclusively.

Heather Hoffmann, a professor of psychology who chairs the neuroscience program at Knox College in Galesburg, Illinois, affirms that “highly motivated people can change their behavior, and they can clearly change their label.” Hoffmann’s research has demonstrated that sexual arousal is subject to Pavlovian conditioning, the method of repeatedly pairing one stimulus with another until, eventually, the first triggers an expectation of the second. Her work shows that both men and women can be conditioned to become sexually aroused by exposure to a cue, such as an odor or an object.

It Never Fails, Go Watch Fu*king Quails 

Sexual experiences affect our arousal patterns by altering what activities or features of sexual partners arouse us. But can we ever be conditioned to become aroused by members of our non-preferred sex? In one experiment, male quails were hormonally altered so as to allow other “sexually naive” (virgin) male quails to have sex with them. After this learning experience, the latter group of quails maintained a sexual preference for males, suggesting that they were being sexually oriented through learning. However, their natural predilection for females was not lost: Another experiment showed it was much easier to reorient those male quails toward females through “reverse learning” than it was to try and reorient males who had already had sex with females toward other males.

Another example that captures this phenomenon quite well is the Sambia tribe of Papa New Guinea. If you’ve ever taken a class on human sexuality or anything similar, you’ve probably learned or read about the interesting ritual that Sambian males participate in. The tribe engages in a unique ritual meant to transform boys who are considered feminine into fierce, strong, male warriors. They believe that in order for a boy to become a man, he must first be brought up on mother’s milk and nurtured by her until the age of 7 or 8. At this point, in order for the boy to reach puberty, he needs to continue drinking milk, but from this point forward, from a man. The boy is taken away from their mother and lives communally with other boys until the age of 17 or 18. In this exclusive community, pre-pubescent boys fellate post-pubescent boys until they climax and drink their ejaculate. Once they reach puberty several years later, they switch roles where they are fellated by younger boys. One would think that engaging in this type of homosexual behavior for so many years before and after puberty would make all Sambian men gay, but that obviously does not happen (otherwise the tribe would become extinct). Once the older boys leave the community, they find a girl, get married and live completely heterosexual lives thereafter! This demonstrates two important things. First, it shows that sexual orientations are indeed malleable and can be manipulated to a certain extent. But at the same time, when given the opportunity, both humans and quails revert back to their “default” orientation.

Women: Fluid Sexuality Or Merely Bisexual?

As in many areas of sexuality, research on women’s sexual arousal patterns has lagged far behind men’s, but the limited research on the subject does suggest that, compared with men, women’s sexual arousal patterns may be less tightly connected to their sexual orientation.

To examine sexual arousal differences in men and women, researchers at Northwestern University measured the psychological and physiological sexual arousal in homosexual and heterosexual men and women as they watched erotic films. They were shown three types of erotic films: gay porn (featuring only men), lesbian porn (featuring only women) and straight porn (featuring male and female couples). As with previous research, the researchers found that men responded consistent with their sexual orientations, i.e., gay men found gay porn to be the most sexually arousing. In contrast, both homosexual and heterosexual women showed a bisexual pattern of psychological as well as genital arousal. In other words, heterosexual women were just as sexually aroused by watching female erotica as by watching male erotica, even though they prefer having sex with men rather than women. This explains why most women with same-sex predispositions report better success adjusting to heterosexual lifestyles than gay men do, but switching to a “straight” identity doesn’t mean that their former attractions are wiped completely. Hoffmann reiterates, “sexual fluidity is more of a broadening of your attraction pattern rather than erasing your original pattern. I think men may have this capacity, too, but I think it may be more prominent in women.” 

Conclusion:

It is currently still unknown whether some combination of Pavlovian conditioning, learning processes and hormone therapies could enable truly motivated individuals with a same-sex predisposition to adapt to heterosexual lifestyles, whether for religious, cultural or personal reasons. Will there be a day in the near future where some clinical therapy will be developed for sexual re-orientation?

Perhaps.

Sure, we may one day be able to condition ourselves to become aroused to the opposite sex, but is this something we really want? Why is it so hard to accept peoples’ differences? Why should my moral character be immediately diminished based on who I love?  

If only more people would realize that our energy is better spent trying to reduce the misunderstanding, discrimination, and hostility that exists towards homosexuals instead of focusing on trying to change an aspect of our humanity that may very well be immutable, I think the world would be a slightly better place to live in. 

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Sources:

Hoffman, H. “The Role of Classical Conditioning in Sexual Arousal.” The Psychophysiology of Sex. (2007)

Schachtman , T.R., & Reilly, S. “Hot and bothered: Classical conditioning of sexual incentives in humans.” Associative Learning and Conditioning Theory: Human and Non-Human Applications. (2011)

http://www.canyons.edu/faculty/labriem/psych230/sexdifferencesinspecificitysexualarousal.pdf

Rice, W.R., et. al. “Homosexuality as a Consequence of Epigenetically Canalized Sexual Development” The Quarterly Review of Biology. (2012)

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3 thoughts on “Politics of Homosexuality: Can Men Stop Being Gay? What About Women?

  1. PhiipPhlop says:

    Interesting, I think ideas of sexual fluidity and the Kinsey scale have certainly changed how we view our sexual selves. That the divide between gay and straight might not be that much of a divide at all, but rather a perception perpetuated by mostly the dictation of our own culture. I’m only so young and yet I can remember being surprised when the first gay guy I met wasn’t actually effeminate at all. It’s one of the unfortunate ways in which we’ve tried to “catalogue” our species, based on most averages, then actual evidence. Honestly, I think Russel T. Davies had it right when he invited his Captain Jack Harkness character from Dr. Who and Torchwood. We’re eventually going to reach a state of Omni-sexuality and stick it where ever we damned please. I mean…within some reason…I hope?

    I don’t know, I’m brave enough to say that whatever I claim now will never be a solid state. If I met a woman I felt like I could love then I would. It’s just easier to kiss boys then it is girls. That’s all. Although girls are much nicer to get along with. Hahaha.

  2. mxnishi says:

    Thanks for your post.

    I think humans, for better or for worse, have the capacity to control thier sexual behavior in a way that is appropriate to the society that they live in. For example, the Sambian culture forces homosexual behavior and what some would call a homosexual lifestyle on their heterosexual males. Likewise, in most western societies, a heterosexual lifestyle is enforced on people who are, for one reason or another, homosexual.

    If the outcomes of the Sambia tribe tell us anything, it’s that most efforts to change a person’s sexual orientation through past and present behavior are ineffective. The similar societal coercion that is placed on homosexuals to adopt a heterosexual lifestyle may work temporarily and superficially, but in the end, who we find attractive and who we fall in love with is deeply ingrained in our core and I don’t think we can change it.

    As for the effeminate gay thing, it probably nothing more than a confirmation bias. Effeminate men have always existed, no doubt, but the actual proportion of these individuals in the gay community is relatively small and probably hasn’t changed much over the years. The reason why being gay and and being effeminate is so synonymous is because effeminate gays are much easier to spot than masculine gays. Thus, we disproportionately stereotype effeminacy to other gay men because the non-effeminate gays are essentially hidden.

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